| The Emergence of the Sadducees (ca 171 BCE)
About 171 BCE, Antiochus, the Seleucid ruler in Israel at
that time, appointed Jason to replace the legitimate High
Priest, Onias III, who then proceeded to "bring up new
customs against the law" and "not setting by the honours of
their fathers but liking the glory of Greece best of all".
He succeeded in attracting some
followers, mainly the rich, according to Josephus.
They were expelled from the Essenes
and formed their own religious sect, which became known as
the Sadducees, because their first leader, Jason, was of the
Zadoc line, but not a legitimate High Priest.
The so-called Hellenization of the
Jewish religion is a myth. Jason's teachings were only
embraced by a very few, probably less than one per cent of
the population. The other 99 per cent remained true to the
religion of their fathers.
But the religious unity of the people
had been shattered.
The Emergence of the Pharisees (ca 166 BCE)
Antiochus Epiphanes, the Seleucid
ruler of Israel from 175 to 165 BCE attempted to abolish the
Jewish religion by forbidding its practice, on pain of
death.
True to their belief that this was a
punishment of God's, the Essenes practised passive
disobedience and as a result many suffered torture and
death.
But when the Seleucid officials came
to Modin to enforce the decree, it was too much for the
Maccabee Family to bear. They killed the officials and fled
to the hills for safety.
As the Maccabees were a priestly
family and had committed the "heinous" crime of breaking
their oaths not to indulge in violence, they were expelled
from the Essene Sect.
A company of Essene scribes, "mighty
men of the law", joined them, as did many (25,000?) Essene
adherents who were likewise expelled.
These formed their own sect,
eventually known as the Pharisees, which translates into the
English word "separatists".
The Pharisees' belief that God
approved of their actions was substantiated on the eve of
the battle between Judas and the Seleucid general, Nacator.
Judas had a vision which Onias III, the last legitimate High
Priest and prophet, Jeremiah, appeared to give Judas a cross
of gold saying, "it was a gift from God to wound His
adversaries," thus legitimizing their use of force to resist
threats against their religion. |